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_the-badr-robbery.webp "Read his testimony about his income from Hadith Sahih Bukhari, vol. IV, chapter 88, page 108.<br/>https://postlmg.cc/PLggmVRM<br/>Narrated Ibn Umar that the Prophet said, â, and he who disobeys my orders will be humiliated by paying Jizya.â<br/>Footnote number one says:. <br/>Without igniting war, he could not get a living. He is a warlord, slave trader, fake prophet!! <br/><br/>The Robbery of Badr was the first major attack against the infidels in the military career of the prophet Muhammad according to the sira. The Sira informs that the robbery took place in the month of Ramadan in the second year of the hijra (circa 624 AD).<br/><br/>Jabir b. 'Abdullah al-Ansari reported: The Prophet (may peace be upon him) said: I have been conferred upon five (things) which were not granted to anyone before me (and these are): Every apostle was sent particularly to his own people, whereas I have been sent to all the red and the black , and these were never made lawful to anyone before me, and the earth has been made sacred and pure andmosque for me, so whenever the time of prayer comes for any one of you he should pray whenever he is, and (by which the enemy is overwhelmed) from the distance (which one takes) one month to cover and I have been granted intercession.Sahih Muslim 4:1058 <br/><br/> ! In another hadith he was more specific. He said: â (cast in the hearts of the enemy), Bukhari 4:52:220The claim that Muhamamd has been victorious by awe and terror is also stated in Bukhari 1:7: 331.")
_hot-video-hijra-124-video-bangla-hijra-124.webp "Hridoy Simanto")
_first-migration-of-muslims-to-abbysina.webp "The first migration of Muslims to Abyssinia, also known as the Hijra to Abyssinia, occurred in the early days of Islam around 615 AD. Fleeing persecution from the Quraysh tribe in Mecca, a group of Muslims, led by Ja'far ibn Abi Talib, sought refuge in Abyssinia, ruled by a just Christian king, Negus. This migration marked a significant event in Islamic history, showcasing the early Muslim community's quest for religious freedom and the willingness to seek sanctuary in a non-Muslim land. The Abyssinian king's fair treatment of the Muslim refugees illustrates the importance of tolerance and pluralism in Islam. This migration paved the way for future interactions between Muslims and non-Muslims and highlighted the principle of seeking asylum in times of oppression.")
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_second-hijrat-of-muslims-to-abbysina.webp "The Second Hijra of Muslims to Abyssinia, also known as the Second Migration, occurred around 615 AD, during the early days of Islam. It was prompted by the increasing persecution faced by Muslims in Mecca at the hands of the Quraysh tribe. Led by Ja'far ibn Abi Talib, a group of about 83 men and 18 women sought refuge in Abyssinia (modern-day Ethiopia) under the Christian ruler, Negus (also known as Ashama ibn Abjar). They hoped to find safety and freedom to practice their faith without fear of persecution. The decision to migrate was made after Muslims faced severe oppression, including torture and social boycotts, for their beliefs in the Oneness of God preached by Prophet Muhammad.<br/><br/>The group, consisting of early Muslims including some of Muhammad's closest companions, embarked on a perilous journey across the Red Sea, seeking asylum in Abyssinia. Their journey highlights the lengths to which they were willing to go to safeguard their faith and freedom of worship. Upon reaching Abyssinia, they were warmly received by Negus, who listened to their case presented by Ja'far ibn Abi Talib. He granted them protection, refusing to hand them over to their Meccan persecutors.<br/><br/>This event underscores the significance of seeking refuge in times of persecution and the importance of religious tolerance. It also highlights the early diplomatic relations between Muslims and Christians, as Negus' protection of the Muslim refugees demonstrates compassion and respect for religious differences. The Second Hijra served as a pivotal moment in the history of Islam, allowing the fledgling Muslim community to survive and thrive in a safe haven until conditions improved in Mecca, enabling their eventual return.")
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